Mon 27 Oct 2008
A 1001 MIDNIGHTS review: TONY HILLERMAN – Dance Hall of the Dead.
Posted by Steve under 1001 Midnights , Authors , Obituaries / Deaths Noted , Reviews[4] Comments
TONY HILLERMAN – Dance Hall of the Dead. Harper & Row, hardcover, 1973. Paperback: Avon, 1975. Many reprint editions, both hardcover and soft.
Tony Hillerman is a master storyteller, the kind who can spin you a yarn that will keep you on the edge of your chair replete with ghosts, evil spirits, sinister happenings, legends, and all the other ingredients that make up the culture of a people.
The people he writes of are the Navajo and Zuni Indians of the American Southwest. His books are full of Indian lore. (Hillerman himself went to an Indian boarding school for eight years, and knows the culture as few Anglos do.)
Set against the vast and often desolate expanse of the great reservations near Four Corners (where the states of Arizona, New Mexico, Utah, and Colorado abut one another), they re-create the loneliness of the high mesas.
If life is hard for those who live there, it is also hard for Hillerman’s heroes – tribal policemen Joe Leaphorn and, in more recent books, Jim Chee. There are no instant backup systems on the mesas, no quick computerized information resources, indeed few methods of communication.
Alone, the protagonists must rely on their own intelligence, good judgment, and instincts that have been passed down in a society almost as old as the ancient land where it sprang up.
Dance Hall of the Dead (which won the MWA Edgar for Best Novel of 1973) opens, as a number of Hillerman’s books do, with a scene from the life of a resident of the reservation, in this case a Zuni.
And immediately we are confronted with one of the numerous contrasts between modern and an ancient culture that are a trademark of Hillerman’s work: “Shulawitsi, the Little Fire God, member of the Council of the Gods and Deputy to the Sun, had taped his track shoes to his feet.”
The Little Fire God is a young Zuni man in training not for a track meet but for a religious ceremony. As he rests, thinking of many things that disturb him (but not allowing himself to become angry because at this time in the Zuni religious calendar, anger is not permitted), a strange figure appears from behind a boulder….
Now that we have been drawn into the Indian consciousness, the scene switches to Zuni tribal-police headquarters where Lieutenant Joe Leaphorn is being briefed on a jurisdictional problem. The Little Fire God, in ordinary life Ernesto Cata, and his Navajo friend, George Bowlegs, are missing, and there are indications that one of them has been knifed. While Cata’s disappearance is in Zuni jurisdiction, Leaphorn is asked to find Bowlegs.
Cata is presumed dead, and the police suspect Bowlegs is his killer. But there are also rumors that a kachina – a Zuni ancestor spirit – got Cata and frightened Bowlegs. When Cata’s body is found, Leaphorn’s search intensifies; and as he crosses the rugged reservation, fact becomes mixed with legend, and Leaphorn, an outsider to the Zuni culture, must sort out the reality of the situation.
Dance Hall of the Dead is a fascinating study in the conflicts between two Indian cultures, as well as a fine mystery, the scenes and characters of which will haunt you for a long time after you reach its conclusion.
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Reprinted with permission from 1001 Midnights, edited by Bill Pronzini & Marcia Muller and published by The Battered Silicon Dispatch Box, 2007. Copyright © 1986, 2007 by the Pronzini-Muller Family Trust.
TONY HILLERMAN, R.I.P. The much loved author of the Joe Leaphorn and Jim Chee mysteries died October 26 of pulmonary failure. He was 83. See the The Rap Sheet online for more details and many remembrances.
October 27th, 2008 at 12:09 pm
His significance for me was vast. I think he brought an America to light I had no ideas about and did it in a artful way, avoiding didacticism.
October 27th, 2008 at 12:33 pm
Tony Hillerman was not the first writer to use Native Americans as detective story sleuths, but he was surely the first to truly attract the country’s attention in that regard.
One of the earliest, if not the first Native American detective, was a London private eye named Eagels who appeared in The Disappearance of Archibald Forsyth by Ian Alexander in 1933, which I reviewed online here.
Prompted by reading that book, I put together a chronological list of Native American detectives which you can find here on the primary Mystery*File website.
The Blessing Way, Joe Leaphorn’s first appearance, came out in 1970, and it was if a dam had burst, with many, many other Native American sleuths following soon after.
But it was Tony Hillerman’s footprints they were following. He will be missed.
October 28th, 2008 at 2:21 am
I am very sad!…to hear that author Tony Hillerman has made his “transition” from this life to the next “Spirit” world. I think I was first introduced to his book(s) (The “Spirit” world of Native Americans) through the Joe Leaphorn and Jim Chee Mysteries/which led me to the Leaphorn/Chee 3 PBS films. I must add he will be “missed” and I hope that his “journey” will be/is “smooth” from this life to…
August 16th, 2018 at 3:52 pm
[…] this outing, Leaphorn must locate a Navajo boy who has disappeared and who might have information about another […]